Field recordings made at Fort Good Hope and Colville Lake, Northwest Territories, Canada, in the summers of 1961 and 1962. Includes vocabulary and phrase lists relating to hunting, animals, berry-picking, material culture, place names, health, and body parts; songs; autobiographical stories; animal stories; conversations with children.

Recordings of Cherokee, Naskapi, Penobscot, Sioux (Santee), and Ho-Chunk materials. The copies in the APS Library were made from discs recorded by Speck in the field in various places in the United States, Canada, and Labrador between 1935 and 1937.

The Franz Boas Personal and Professional Papers contain a diverse assemblage of professional correspondence, family letters, and diaries, with a valuable series of essays and lectures by Boas on both professional and political topics (democracy, race, etc.). (NOTE: This collection is not to be confused with the much larger Franz Boas Papers collection (Mss.B.B61), which contains the vast majority of Boas's professional correspondence and was referred to as the "Professional Papers" in earlier decades.) During the half century leading up to the Second World War, Franz Boas helped to define academic anthropology in the United States. Trained as a geographer at the University of Heidelberg, Boas worked initially on the Inuit of Baffin Island and subsequently on the cultures of the Indians of the Northwest Pacific Coast, becoming a leading figure in American anthropology by the first decade of the twentieth century. As Professor of Anthropology at Columbia University, Boas made significant theoretical contributions to ethnology, linguistics, and physical anthropology, helping to ingrain the four fields approach in his discipline and introducing the concept of cultural relativism into wide currency. He was, as well, a committed Socialist and an ardent opponent of both racism and fascism.

This collection consists of Ottawa songs, interviews, word lists, legends, Nanabojo stories, autobiographical stories, and information on Ottawa history. Some of the material is given in both Ottawa and English, some in Ottawa only. Recorded by Jane Ettawageshik in Michigan from 1947 to 1948.